“The fruit of the righteous is a tree of life; and he that winneth souls is wise” (Proverbs 11:30).
With the exception of coming to Christ ourselves, leading someone to Jesus is the greatest thing we can do in this life. Bringing men to Christ is our mission and calling. “And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever” (Daniel 12:3). We are commanded by Jesus to go and make disciples in all nations (Matthew 28:19, 20). No one is exempt from the need to hear the gospel of Jesus Christ, and we have a responsibility to share the Good News. Research by Barna and Gallup indicate the percentage of Christians who actively share their faith is low. When I returned to Jesus after my prodigal experience, I remember feeling inadequate and unworthy of sharing my faith. I was apprehensive that I would say the wrong thing or offend the other person. I realize now that Satan planted these excuses to hinder me from witnessing. Once I discovered, as Dr. Neil T. Anderson said, that “Witnessing is sharing our faith in the power of the Holy Spirit and leaving the results to God” I felt enabled to share Jesus. I have shared Jesus with many people since, and I have never had a bad experience. Even when a few people were rude or antagonistic in their worldview, I had complete confidence and peace that I had done what God wanted. Almost every individual I have shared with – even Muslims – have thanked me for caring enough about them to share the truth of Jesus. The greatest high I have experienced is the thrill of leading someone to the Lord. Men of God, be intentional in your witness. A lost world is waiting to hear our message.
Monday, July 25, 2011
Wednesday, July 20, 2011
Come, Lord Jesus
“Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life” (Proverbs 13:12).
The more we desire something, the harder it is to wait for it. When I was a boy, waiting for Santa Claus to come was a yearlong event. The countdown for next year’s Christmas began on December 26. My anticipation grew daily as Christmas drew nearer. When the big day arrived, I would tear down the stairs along with my brothers and sister, wake up our parents and revel in the excitement of Christmas. Men of God, we should possess a similar attitude of expectation concerning the return of our Lord and Savior Jesus Christ. “Behold, I show you a mystery; We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (I Corinthians 15:51, 52). Those that love His appearing and look forward to it, will be rewarded with a crown of righteousness (II Timothy 4:8). Paul again exhorted Titus to “[look] for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). “And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away” (I Peter 5:4). Are our hearts longing for Jesus to return? Is our prayer that of John, “Even so, come, Lord Jesus”? Do our hearts skip a beat when we see prophecy fulfilled before our very eyes? Rest assured, men of God, Jesus is coming back. May we not be ashamed of His coming or be found sleeping.
The more we desire something, the harder it is to wait for it. When I was a boy, waiting for Santa Claus to come was a yearlong event. The countdown for next year’s Christmas began on December 26. My anticipation grew daily as Christmas drew nearer. When the big day arrived, I would tear down the stairs along with my brothers and sister, wake up our parents and revel in the excitement of Christmas. Men of God, we should possess a similar attitude of expectation concerning the return of our Lord and Savior Jesus Christ. “Behold, I show you a mystery; We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (I Corinthians 15:51, 52). Those that love His appearing and look forward to it, will be rewarded with a crown of righteousness (II Timothy 4:8). Paul again exhorted Titus to “[look] for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). “And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away” (I Peter 5:4). Are our hearts longing for Jesus to return? Is our prayer that of John, “Even so, come, Lord Jesus”? Do our hearts skip a beat when we see prophecy fulfilled before our very eyes? Rest assured, men of God, Jesus is coming back. May we not be ashamed of His coming or be found sleeping.
The Contradictions of Christianity
“There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches” (Proverbs 13:7).
Kingdom principles are often difficult to understand and contrary to so-called common sense. We must die in order to live, be poor in order to become rich and take up our cross before we are set free. Jesus was the model of this apparent contradiction. “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (II Corinthians 8:9).
The God who created the universe, who owns the cattle upon a thousand hills, became poor for us. “Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross” (Philippians 2:6-8).
Just as Jesus became poor, we must also become poor. The first beatitude says, “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew. 5:3). A man must realize he is lost before he can be found. It is only after he looks within and recognizes the wretchedness in his heart, that he will call out to the Savior and receive forgiveness. The man who feels he is “rich in spirit” will be poor for eternity. “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear” (Rev. 3:17, 18).
Kingdom principles are often difficult to understand and contrary to so-called common sense. We must die in order to live, be poor in order to become rich and take up our cross before we are set free. Jesus was the model of this apparent contradiction. “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (II Corinthians 8:9).
The God who created the universe, who owns the cattle upon a thousand hills, became poor for us. “Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross” (Philippians 2:6-8).
Just as Jesus became poor, we must also become poor. The first beatitude says, “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew. 5:3). A man must realize he is lost before he can be found. It is only after he looks within and recognizes the wretchedness in his heart, that he will call out to the Savior and receive forgiveness. The man who feels he is “rich in spirit” will be poor for eternity. “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear” (Rev. 3:17, 18).
Subscribe to:
Posts (Atom)